Philosophy and Medicine Colloquium

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There are two Philosophy and Medicine Colloquia coming up. 

Induction and Necessary Connections in Medical Research

Marius Backmann, London School of Economics

21 January 2020 – 17:30-19:00

Bush House (S) 2.02, Strand Campus

Abstract:

Some necessitarians have claimed that they could justify induction by introducing necessary connections. By analysing the reasoning in randomised clinical trials (RCTs), I argue that this view does not accurately represent scientific practice.

The basic model of necessitarian solutions to the problem of induction is as follows: First we infer from the fact that all Fs have so far been Gs via an inference to the best explanation (IBE) that there is a necessary connection between F-ness and G-ness. We then deductively infer from this necessary connection that all Fs are Gs.

Nancy Cartwright and Eileen Munro offer an idealised reconstruction of randomized clinical trials broadly along these lines. First, we infer from evidence that a treatment has a ‘stable capacity’, i.e. a modal dispositional property, to produce an outcome. Second, we deductively infer the efficacy ofthe treatment outside the test environment from the existence of this stable capacity. Cartwright and Munro argue that RCTs alone are no basis to support these sorts of inferences, and hence do not deserve the status of a gold standard for medical research.

Against this, I argue we should not try to give a deductive reconstruction of RCTs. We ampliatively infer the causal relevance of the treatment in the sample from the fact that the desired outcome is more prevalent in the test group than in the control group. The further inference that the treatment will be causally relevant in the population will also always be ampliative, because we cannot possibly have the necessary information to make it deductive. Moreover, the necessitarian analysis of inductive practice is inapplicable where there are no modal properties that could be inferred to, as is, e.g., the case in meta-studies.

Mental Health Without Wellbeing

Anna Alexandrova, University of Cambridge

28 January 2020 – 17:00-18:30

Greenwood Classroom, Greenwood Theatre Building, Guy’s Campus

If you do not have a KCL ID, please register (free) at this Link

Abstract:

What is it to be mentally healthy? In the ongoing movement to promote mental health, to reduce stigma and to establish parity between mental and physical health, there is a clear enthusiasm about this concept and a recognition of its value in human life. However, it is often unclear what mental health means in all these efforts and whether there is a single concept underlying them. Sometimes the initiatives for the sake of mental health are aimed just at reducing mental illness, thus implicitly identifying mental health with the absence of diagnosable psychiatric disease. More ambitiously, there are high-profile proposals to adopt a positive definition, identifying mental health with psychic or even overall wellbeing. We argue against both: a definition of mental health as mere absence of mental illness is too thin, too undemanding, and too closely linked to psychiatric value judgments, while the definition in terms of wellbeing is too demanding and potentially oppressive. As a compromise we sketch out a middle position. On this view mental health is a primary good, that is the psychological preconditions of pursuing any conception of the good life, including wellbeing, without being identical to wellbeing.

!EDITthis post previously stated mistakenly that both colloquia would happen in February. Please note the new dates!

Emma Worley MBE

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At the end of last year, Emma Worley was recognised with an MBE for services of innovation in philosophy and education.

Emma is a Visiting Research Associate in the department and in 2007 co-founded The Philosophy Foundation, the world’s only charity that focusses on training philosophy graduates to do philosophy at schools. As well as training a specialist team of philosophy teachers, the foundation provides philosophy resources for use in schools. Thanks to The Philosophy Foundation, the King’s Philosophers in Schools program has been able to train 10-12 undergraduate and graduate students per year to offer philosophy seminars to students in our partner schools. These seminars currently reach 250 students annually. 

As a Visiting Research Associate, Emma works with co-founder of The Philosophy Foundation, Peter Worley, and philosopher of mind at KCL, Ellen Fridland, to research the effectiveness of pedagogical techniques focussed on the development of critical thinking skills.

The foundation’s work is not only confined to schools. In 2016, the Foundation worked with the Philosophy Department at King’s to develop the Philosophy in Prisons project which provides discussion-based philosophy classes at HMP Belmarsh using the Philosophy Foundations methods.  

Aide from all of this, Emma is also the president of SOPHIA: The European Foundation for the Advancement of Philosophy with Children and in 2017 was named as one of the top 100 Women in Social Enterprise. 

To learn more about what The Philosophy Foundation does, click here.

New Issue of Philosophy

The most recent issue the journal Philosophy has arrived. This is the first issue of the the journal to be produced under the auspices of its new editors Prof. Maria Alvarez and Prof. Bill Brewer accompanied by their associate editors Sarah Fine, Sacha Golob, James Stazicker, and Raphael Woolf. Along with the introduction of a new blind peer-review process, the editors have also written a thoughtful editorial introduction deserving of attention. 

The founders, who included the philosophers Samuel Alexander, Bertrand Russell and Sydney Hooper (the first editor), were animated by a conviction that the philosophical quest ‘begets a certain spirit of impartiality in judging all things’. That our culture is in sore need of such fair-mindedness hardly needs saying. In almost every quarter, kinds of thinking that seek truth and produce deeper and truer understanding are under threat from greed for power, fanaticism, ruthless pursuit of profit, and sheer carelessness. These beget mistrust, indifference, even hopelessness at the very time when we most need their opposites, faced as we are with some urgent problems and challenges. We need to understand better how to live well in ourselves, with each other, and with the other creatures with whom we share our endangered planet. While philosophy on its own cannot remedy all these ills, it can help. Its methods – its underlying purposes – make it a powerful tool against mendacity, narrow-mindedness and bunk. 

For further information, click here

Philosophy is the journal of The Royal Institute of Philosophy. 

London Ancient Philosophy Reading Group

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The London Ancient Philosophy Reading Group will be starting again next Thursday, 16th Jan. 

The group meets each Thursday from 2-4 in Room 605 of the Philosophy Building at King’s. For those unfamiliar with the format, each week one or a pair of presenters sets up and translates the weekly portion from the Greek, followed by discussion.

The text for discussion this term is Plato’s Charmides, an early dialogue about sophrosyne [temperance, moderation].

Oxford Think Festival Reading List

Dr Sarah Fine

As part of the Oxford Think Festival, Oxford University Press have curated an article reading list in order to celebrate the quest for knowledge. This year, the reading list features three King’s staff and alumni whose work spans issues from language loss and pregnancy to refugees. The articles are:

Refugees, Safety, and a Decent Human Life by Sarah Fine punished in the Proceedings of the Aristotelian Society [Senior Lecturer in Philosophy]

Language Loss and Illocutionary Silencing by Ethan Nowak published in Mind [Leverhulme Early Career Researcher]

Were You a Part of Your Mother? by Elselijn Kingma published in Mind [former KCL postdoc]

All articles are currently free to read at this link.

MPhil Seminar

Alexander Bird, deep in explanation

As the term draws to a close, it’s the perfect opportunity to look back on the MPhil seminar series. This year’s theme was Singular Reference and Kind Reference. The series was run by Alexander Bird and Eliot Michaelson (along with special guests Francois Recanati, Jonathan Cohen and Ethan Nowak) while David Papineau was also kind enough to submit some of his work in progress to the scrutiny of our new MPhil students. 

The MPhil seminar this term was great for getting me out of my comfort zone and introducing me to an area of philosophy I might not have otherwise encountered. Both the readings and the discussions really stretched my philosophical understanding as I was starting from a place of zero background knowledge and whilst there were definitely moments of confusion, they became fewer and farther between!  I enjoyed studying something completely new and getting to know new members of the department in the process.  Colette Olive

I enjoyed the MPhil seminar. There was a good balance between reading important classics, which  one in any case ought to know, and more recent texts that one would otherwise probably not have come across. Moreover, the seminar was regularly attended by various faculty members and guests, which made for more lively and informative discussion. Overall, I would say that I came out of the class with a much more thorough understanding of a topic of fundamental importance, which is likely to help me no matter what I might go on to do. Simon Dietz

MPhil students thinking deeply about metasemantics

Inaugural London Post-Kantian Workshop

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On the 10th of December, King’s will be hosting the inaugural London Post-Kantian workshop on the topic ‘Philosophy’s Relationship to Pre-Philosophical Experience’. The workshop will feature papers on Kant, Hegel, and Wittgenstein.

Programme  

1000-1015: Welcome to LPKS and King’s

1015-1130: Stephen Houlgate (Warwick) ‘The Presuppositions of Hegel’s Presuppositionless Logic’

1130-1200: Refreshments

1200-1315: Danièle Moyal-Sharrock (Herts) ‘Wittgenstein’s Non-Intellectual Epistemology’

1315-1415: Lunch at KCL (Provided)

1415-1530: Sacha Golob (KCL) ‘Innocence and the Phenomenological Method’

1530-1545: Break

1545-1700: Martin Sticker (Bristol) ‘Kant on the Common Rational Cognition of Duty Prospects and Problems’

1700-1730: Group Discussion of LPKS Future Events

1730: Close, Drinks.

Location

Tuesday 10th December, Small Committee Room, Strand Campus, King’s College London

Registration

Please Register at https://www.eventbrite.co.uk/e/lpks-workshop-1-philosophys-relationship-to-pre-philosophical-experience-tickets-74960215021

Maps and Access https://www.kcl.ac.uk/visit/strand-campus

Questions to londonpostkantianseminar@gmail.com

Philosophy and Medicine Colloquium: Miriam Solomon (Temple University, USA)

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“On Validators for Psychiatric Categories”  Thursday 5 December 2019, 17.00–18.30 

The concept of a validator for a psychiatric category developed in the second half of the twentieth century and is still in use. Surprisingly, the term “validator” has never been explicitly defined in the psychiatric literature. Moreover, although lists of different kinds of validators have often been stated, there has been no explicit discussion in the literature about how different kinds of validator evidence should be aggregated in a decision about how to create, revise, or remove a psychiatric category. The goal of this paper is to trace the development of the concept of a psychiatric validator, showing how our understanding has changed over time. With this in mind, I evaluate possible recommendations for aggregating validator evidence.

PHILOSOPHY AND MEDICINE COLLOQUIUM

Miriam Solomon (Temple University, USA)

Thursday 5 December 2019, 17.00–18.30 

Council Room, King’s Building, Strand Campus, King’s College London

Registration for people without King’s ID: https://www.eventbrite.co.uk/e/miriam-solomon-on-validators-for-psychiatric-categories-tickets-79879316185?utm_term=eventurl_text

MAP RG #6 – 04/12/19

The reading for KCL MAP reading ground next week will be ‘On Believing in Witches’ by Heikki Saari. 

We will be meeting 13:00-14:00, Wed 4th, Activity Room E, 8th Floor, South east wing, Bush house. All are welcome!


Abstract: In this paper I discuss Polycarp Ikuenobe’s view that it is rational to believe, in an African context, in the existence of witches and witchcraft. First, I attempt to show that it is not possible to prove empirically that witches and witchcraft are real, as Ikuenobe assumes. I argue that even though witches and witchcraft are part of the social reality in which many Africans live, they do not have the same ontological status as theoretical entities in scientific research. Second, I try to show that Ikuenobe’s attempt to demonstrate that the belief in witches and witchcraft has a rational foundation is not convincing. Admittedly, Africans, who live in magic-ridden cultures, have reasons that locally justify their belief in witches and witchcraft. However, when the justification offered for this belief is assessed by external standards, employed within scientific discourse, it turns out to be insufficient.